Christians Beliefs about Abortion and Euthanasia :: Euthanasia Essays

Christians believe that all people are created in the image of God and are equal in Gods sight. Therefore everyone should be treated equally and have equal rights and not be treated cruelly. The first basic right to everyone is the right to life. "Everyone has the right to life, liberty and security of person." (Article 3, The Universal Declaration of Human Rights) "No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment." (Article 5, The Universal Declaration of Human Rights) The Catholic Church teaches that life begins at conception, so abortion is always wrong. Abortion is the premature expulsion of a foetus from the womb. Women that want an abortion undergo an operation to kill the foetus that is living inside the womb. The Catholic Church states that the natural law is that life begins when the ovum is fertilised, as there is an unbroken continuum from conception to birth. It is wrong to take someone's life therefore it is wrong to have an abortion. As Catholics we are raised up in the church and thought about the Ten Commandments and we shall follow these commandments, if we are to be loyal to our religion, our faith, God and our basic human rights. The fifth commandment states, "You shall not kill." If we undergo or commit abortion we are doing just that, killing. The Catholic Church states that every person has the 'right to life.' A foetus is a person and abortion destroys its right to life, so it too claims that abortion is wrong. Abortion can never be allowed for Catholics. But still many people feel they are right to have an abortion as a way to solve a situation that they have got themselves into. Many people want an abortion because they feel that they cannot cope with the upbringing of a child, either for money reasons or because they are not yet ready to be a parent. They are only young and realise what has happened and Christians' Beliefs about Abortion and Euthanasia :: Euthanasia Essays Christians believe that all people are created in the image of God and are equal in Gods sight. Therefore everyone should be treated equally and have equal rights and not be treated cruelly. The first basic right to everyone is the right to life. "Everyone has the right to life, liberty and security of person." (Article 3, The Universal Declaration of Human Rights) "No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment." (Article 5, The Universal Declaration of Human Rights) The Catholic Church teaches that life begins at conception, so abortion is always wrong. Abortion is the premature expulsion of a foetus from the womb. Women that want an abortion undergo an operation to kill the foetus that is living inside the womb. The Catholic Church states that the natural law is that life begins when the ovum is fertilised, as there is an unbroken continuum from conception to birth. It is wrong to take someone's life therefore it is wrong to have an abortion. As Catholics we are raised up in the church and thought about the Ten Commandments and we shall follow these commandments, if we are to be loyal to our religion, our faith, God and our basic human rights. The fifth commandment states, "You shall not kill." If we undergo or commit abortion we are doing just that, killing. The Catholic Church states that every person has the 'right to life.' A foetus is a person and abortion destroys its right to life, so it too claims that abortion is wrong. Abortion can never be allowed for Catholics. But still many people feel they are right to have an abortion as a way to solve a situation that they have got themselves into. Many people want an abortion because they feel that they cannot cope with the upbringing of a child, either for money reasons or because they are not yet ready to be a parent. They are only young and realise what has happened and

The Adventures of Ibn Battuta: a Muslim Traveler of the Fourteenth Century

â€Å"The Adventures of Ibn Battuta: A Muslim Traveler of the Fourteenth Century† Translation: Ross E. Dunn Ibn Batutta was a self-proclaimed scholar of the fourteenth century who traveled extensively throughout sub-Saharan Africa under the banner of Islam, and wrote of his travels in an autobiographical book entitled ‘The Travels of Ibn Battuta’. The financing for his ventures was derived from Muslim rulers inhabiting the cities he visited. His text regarding the cities and their occupants provide great insight into the cultural diversity and economic conditions of medieval Africa, Middle East and Asia.Ibn Battuta also exposes intricate details of daily life regarding food, clothing and rituals. His journals relay a precarious existence where food is not always palatable; clothing is optional and indigenous rituals conflict with his own beliefs. Religious studies students may question the need for this intricate detail; however, Ibn Battuta was gathering the cruc ial knowledge to help other Muslims make the journey. His observances also allowed community leaders to learn of the actions of other community leaders.Among his many observations Ibn Battuta describes the terrain where he travels and the manner in which each community receives him. On many occasions, particularly when crossing the desert, advance notice was sent to make provisions for his lodging. This advanced notice also served a vital task, to arrange for a group of people to meet the traveling party several days outside of town with the necessary supplies to complete the journey. The text discloses unfortunate events where couriers were lost, resulting in the death of entire parties because additional supplies were never sent to meet them.Recording this type of information would be an invaluable resource for other Muslims who desire to go on a pilgrimage. The Travels also discuss the danger of storms at sea and seasonal conditions that limited the availability of this mode of t ransportation. The rigorous and perilous nature of distant travel is emphasized in the text and endured often by Ibn Battuta throughout his life. Although he expresses a modicum of regret at his abstinence from a stationary life, his descriptions of events and beautiful places belie his propensity for wanderlust.This seems a rather unexpected attitude for a religious scholar caught in the midst of desert travel. But from the standpoint of the reader, beauty serves as reward for the hardships endured on the journey. Several other passages in the text divulge the author’s valuation of nature and beauty. The Ibn Battuta reflects an almost pantheistic attitude that is simultaneously appreciative and respectful of both the desert and cultivated gardens. It is likely that this expressed reverence toward nature was intended as an enticement or encouragement his audience to travel.Interestingly enough Battuta also expresses knowledge about Plato Although Ibn Battuta seems to be conte nt with all facets of nature, and speaks highly of the morals and purity of many men, discord appears when his beliefs are challenged by the perception of unconventional behavior, such as the wood burning ceremony in Om Obida, Persi, or the burning of widows in Hindustan, â€Å"The woman adorns herself, and is accompanied by cavalcade of the Infidel Hindoos and Brahmans, with drums, trumpets and men following her, both Infidel and Muslim alike† (emphasis mine) He also remarks about his shock regarding the public nudity of women.This is another example of direct contrast with his cultural heritage, which dictates that women are kept completely covered with the exception of their eyes. This reaction comes as no surprise because sexual infidelity, on behalf of women, is contrary to Ibn Battuta’s religious beliefs. As an ulama, Ibn Battuta’s Muslim beliefs were far more conservative than many of the cultures he visited. The text of Ibn Battuta stands as a relevant w ork from and autobiographical standpoint, as well as a study of regional cultural diversity among Islamic communities.It can be said that Ibn Battuta functioned as a type of intelligentsia for the medival Muslim communities, spreading information between the many towns he visited. His journal entries could easily have influenced the attitudes of community leaders by allowing a direct comparison with the practices and habits of other rulers. Through this methodology, Battuta garnered a modicum of individual power.Although community leaders did not fear Ibn Battuta, his critique of their habits could cause other communities to question a particular leaders respect of Muslim charity laws. This would also call into question that leaders religious devotion to Muslim tradition. Students of religious studies can use the text to discern historical information about the size and resources of ancient cities, trade relationships/predominant commodities of value, and similarities and difference s in the cultures of the Fourteenth Century Islamicate.We are also given an idea of the prosperity of cities despite any possible bias the author might have held toward particular regions or rulers. Closer examination reveals, for the most part, Muslim reverence for travelers on pilgrimage and particularly those of the Ulama class. Perhaps most importantly, the author relays information about daily Muslim life in the medieval age that is not readily available from other academic sources.

3 mistakes of my life Essay

1. Review of ‘The3 Mistakes OfMy Life’By- ShubhamBhutada. 2. ï‚›Name Of Book :The 3 mistakesof my lifeï‚›Author :Chetan Bhagatï‚›Publisher : Rupa Booksï‚›Price: `95 3. CharactersIt’s the story about three friendsOmi, Govind and Ishaan. The storyis presented through Govind’seyes and it’s his three mistakes oflife that are presented along.Govind is, interested in coming upon his own in life, through business. 4. Ish is cricket player whose passionlies in playing, teaching andwatching cricket. Omi is a priest‘sson who doesn’t have anyambition of his own and justmoves along with his two friends. 5. Storyï‚› The book is based on real life events.What follows is a mix of cricket,religion, business, love and friendship.ï‚›Story begins with Bhagat receivingan e-mail from Govind who hadtaken many sleeping pill.ï‚›Govind set up Cricket Shop alongwith his friends in the templecompound with Omi’s family’s help. 6. ï‚›The shop prospers as Ishaancoaches young boys in cricket andGovind teaches maths to someboys and Ishaan’ sister Vidya.ï‚›They want to expand business innew mall in city. They select theprime location in mall for their shopand pay the advance. 7. ï‚›Omi’s Bittoo Mama (maternal uncle),a communal party man bent onconverting the young into fighters inthe name of Hinduism and wantsthat these boys should work for theresecular party.ï‚›Ishan then meets Ali, a Muslim childmaster with reflex condition hit eachball for a six but can’t play more thanan over due to weakness. 8. ï‚›They agreed to provide cricketcoaching and maths tuitions free ofcost to Ali. Ali displays the talent whichIshaan never had and Ali’s destinybecomes his own.ï‚›It is the Republic day, earthquakecame in Gujarat. Mall in which theyhad booked shop get fully destroyed.Money invested (`110000) in mall shopturns into first big mistake of Govind. 9. ï‚›They endure great pains to take Aliall the way to Sydney at thesuggestion of one of the Australianplayers. There, Ali is offered acontract on the condition that hehave to become an Australiancitizen is refused by Ali.ï‚›Govind falls in love with Vidya . Thatwas his second big mistake. 10. ï‚›Bittoo Mama sends his son andOmi’s mother with other Sevak toAyodhya. On their return journeyMuslim mob put on fire the bogie ofSevaks. In that Mama lost his son.ï‚›Ahmedabad burns in riot fires.Bittoo mama with his party workerskills Ali’s family. Now mama wantsto kill Ali. 11. ï‚›Omi dies while saving Ali fromMama’s attack.ï‚›Ishaan finds out about Vidya andGovind, a betrayal he does notforgive.ï‚›Govind while protecting Ali formMama make his third mistake. Dueto a second delay a blade ofmama’s trishul jabbed Ali’s Wrist. 12. ï‚›After these events Ishaan not talkwith Govind for more than twoyears. These events lead Govind tohis death-bed and that is when hewrites the email to Chetan. Chetan Bhagat trigger thereconciliation between Ish andGovind, rekindle the love betweenGovind and Vidya & instill in himthe desire to stay alive. 13. Commentï‚›Content: The Three Mistakes of myLife’ is a story well told. Book hasmany interesting settings andsituation.ï‚›Language: This book is written simplyand has the quality that makes onewant to read the book cover tocover in one sitting. 14. ï‚›Other: None of reason for saving Aliare based on the fact that hes aMuslim, or they save Ali out of anymoral obligation apart from thefact that he is a potentialcricketing great. Chetans notionsof nationalism and patriotism arejust too immature and simplistic. 15. Conclusionï‚›Many times our dreams crash intopieces by unexpected events butwith support from people around, wecan get back on track, focus andrebuild our dreams.ï‚›Life will have many setbacks. Peopleclose to you will hurt you. But youdon’t break it off. You don’t hurtthem more. You try to heal it. 16. Thank You†¦